High quality Ayurvedic medical clinic Kathmandu: Vaidya Madhu’s contributions to the Ayurvedic community are further exemplified in his role as the current chairman of the Nepal Traditional Ayurvedic Medical Practitioner’s Association. His leadership in this position reflects his commitment to preserving and advancing Ayurveda in Nepal and beyond, solidifying his status as a respected figure in the realm of traditional medicine. In addition to his clinical work, Vaidya Madhu is also a passionate educator, striving to disseminate Ayurvedic knowledge through teaching, training programs, and seminars. His efforts extend to nurturing the next generation of practitioners and enthusiasts, ensuring that the wisdom of Ayurveda remains vibrant and accessible. See even more info on Transform Your Health with Traditional Ayurvedic Medicine.
Pitta expresses as the body’s metabolic system — made up of Fire and Water. It governs digestion, absorption, assimilation, nutrition, metabolism and body temperature. In balance, pitta promotes understanding and intelligence. Out of balance, pitta arouses anger, hatred and jealousy. Kapha is the energy that forms the body’s structure — bones, muscles, tendons — and provides the “glue” that holds the cells together, formed from Earth and Water. Kapha supplies the water for all bodily parts and systems. It lubricates joints, moisturizes the skin, and maintains immunity. In balance, kapha is expressed as love, calmness and forgiveness. Out of balance, it leads to attachment, greed and envy. Life presents us with many challenges and opportunities. Although there is much over which we have little control, we do have the power to decide about some things, such as diet and lifestyle. To maintain balance and health, it is important to pay attention to these decisions. Diet and lifestyle appropriate to one’s individual constitution strengthen the body, mind and consciousness.
The pathogenic agent of Multiple Sclerosis(MS) when is active in the serum, the patient of MS complains drowziness, sleepy all the time, wearisome, anorexia, fever, bodyache, goose pimples, vomiting, pain in the legs, blurred vision, jerking and especially weakness. These symptoms come and go not even being known what is the cause of them. But the recurrent problem of them is the characteristic to the case of MS. Ayurveda considers that these are the primitive symptoms as MS which are very common during the period of activity of the artery system. It is well investigated that during the developing period of the body ( in general, sixteen to thirty years of age), the artery system becomes more active. It is especially true for women. Therefore, the problem of MS is very commom for women as well as men during the age upto the thirty, some one who is fat and weak does not follow this rule.
In India, Ayurveda is considered a form of medical care, equal to conventional Western medicine, traditional Chinese medicine, naturopathic medicine, and homeopathic medicine. Practitioners of Ayurveda in India undergo state-recognized, institutionalized training. Currently, Ayurvedic practitioners are not licensed in the United States, and there is no national standard for Ayurvedic training or certification. However, Ayurvedic schools have gained approval as educational institutions in some states. Ayurveda can have positive effects when used as a complementary therapy in combination with standard, conventional medical care.
Oja is the Ayurvedic term for the blood sugar. It is greasy and has the nature of sweetness. The blood sugar, whenever is counteracted with the physical properties of astringent taste, loses its greasiness. Because the drying effect of the astringent taste is counteractive to the grease. The greaseless blood sugar can not be assimilated for the nourishment of the bodily tissues and separated from the bodily fluid. In this condition, it dissolves easily in the bodily fluid and elevates the sweet urine. This is the fundamental cause of diabetes. The greaseless blood sugar is similar to the nature of honey, which has the counteracting effect of grease. Therefore, Madhumeha, honey like sweet urine is the Ayurvedic name for diabetes.
Ayurvedic medicine is about much more than providing treatment. Ayurveda is one of the world’s oldest medical systems. Originating in India 5,000 years ago, it relies on a natural and holistic approach to physical, mental and emotional health. But how does it work? Where do you begin? And how do you know if it’s right for you? What is Ayurveda? The word “Ayurveda” is derived from Sanskrit and means “science of life.” In Ayurveda, there’s an underlying belief that everything in life is connected. Because of this, general health and wellness rely on achieving balance and harmony.
In these conditions, we also have good medicine. The general treatment of Arthritis is based on the application of oil massage, nerve tonic, general tonic and carminative drugs. The aim of these applications is to increase the blood circulation and to stimulate the nutritive function. an increased blood circulation will supply proper heat in the body which is essencial for the proper functioning of the nervous system. And the active nutritive function restores the proper functioning of the joint’s synovial mucous membrane which is very important to keep healthy, the joints.
Nepal’s rich biodiversity includes an abundance of Ayurvedic plants, each with unique healing properties. Among them, the Greater Cardamom is renowned for its digestive benefits, while Tanduliyakam is celebrated for its therapeutic qualities. The Dita Bark offers medicinal properties crucial for various treatments, and the Aloe plant is universally known for its skin healing and soothing effects. Jivaka is another notable herb in the Ayurvedic repertoire, prized for its rejuvenating qualities. Additionally, the Siris tree stands out for its wide range of uses in traditional medicine. These plants are just a few examples of Nepal’s rich herbal heritage, playing a vital role in Ayurvedic healing practices. Read extra information at https://www.ayurvedicclinic.net/clinic/.
